Parables - part 3
Context: Verses 1-2. The Pharisees muttering about Jesus acceptance of sinners.
Jesus gives a three set ... About that which is Lost.
Setting: The Pharisees criticize Jesus for eating and drinking with sinners.
The Lost Sheep and the Lost Coin
The Lost Son and the Older Brother
Some need to see themselves as the younger son.
Now this dishonorable, greedy, insulting child leaves his father with his share of his inheritance. He takes the wealth that has been in his family for generations. He takes the money that his father has carefully saved and cautiously invested so that his son might have a future. He leaves the people who care about him and takes with him the riches that would save him in uncertain times ahead. He takes it and uses it to satisfy his basest desires. He pays for food and drink to make himself happy. He pays women to satisfy his lusts. He pays for others to be his friends. He pays for anything he wants, but when bad times come along he can keep nothing. And in no time at all his family fortune is gone.
So he takes work feeding another mans swine. It sounds like honest labor, but it is the sort of labor that his family would find shameful. Hes not working for his family, hes working for a wage among unclean animals. This isnt the life he was meant to live. His father had provided for him to have a much better life than this but that was before this son burned through half the familys wealth. Back in his homeland where people had some sense of decency, someone might have taken him in and shown him some dignity, but in this faraway country no one wants to help him. And perhaps thats because they know his story. They know what a reprobate he is. They know how shamefully he has treated his father and his family.
The son finally makes a decision to return to his father. He has hit bottom and he knows that even the hired hand at the lowest paygrade back on his family farm does better than he has done. He also knows that nothing can ever be the same between him and his father. He has brought such shame to his father. He has insulted his father and shamed his family. Everyone back home knows that he is a dishonorable, greedy, selfish person. Nevertheless, for the sake of survival he will confess his sin to his father and offer himself as a slave.
Now the father of this foolish child sees him approaching the house. Tradition and decorum dictates that the father should regard the son as dead to him. But the father does something truly unusual and truly unconventional. He throws decorum and propriety aside and runs to greet his returning son. Men of importance do not run. He could at least let the son stew in his shame and teach him a valuable lesson before offering him forgiveness, but he doesnt. He lavishes love on the son who has hurt his family so horribly. It is such an overwhelming display of forgiveness it borders on being shameful. The man had two sons, and his older son is dumbfounded by his Fathers softness. It is one thing to accept the young mans confession of guilt, but is it necessary to celebrate? Thats the older sons question.
The father knows what it means to truly forgive. He isnt just pardoning the son. He isnt just erasing his debt or overlooking his shame. He is truly forgiving all the hurt and shame so that he can have his son back. He is truly forgiving the son so that he can maintain a relationship with him. And the father would be truly happy if his older son would truly forgive his brother. Because in that way they can all enjoy being family again. We arent told how the younger son felt about being truly forgiven. It is probably the last thing he ever expected. Does the new robe around his shoulders feel heavy? Does he twist the ring around his bony finger? Does he wiggle his toes in his sandals (when is the last time he wore shoes?). Does he rub his cheek where his father kissed him? This son doesnt know what it feels like to be pardoned or to get out of jail free. He only knows what it is like to be truly forgiven and it is something he will live with for the rest of his life.
Forgiveness is not as simple as a pardon or reprieve. Unlike pardon, forgiveness seeks to reconcile the relationship between offender and offended. Forgiveness strives for love and fellowship.
It is isnt as simple as a truce or forgetting the past and ignoring what has been done. For if forgiveness is truly practiced, then the sins and injuries to be forgiven are on the table. Everyone shares in naming it, but they also share in the blessed work of renaming. The son confessed his sins and he named himself a slave. The father acknowledged his offense, but renamed him son.
That wasnt easy. Forgiveness is costly and there is a good amount of time and effort that goes into the business of restoring relationship. Thats true of you and I when we forgive and reconcile. It is all the more true of our God who forgives us. He doesnt simply announce a pardon or call a truce. God works through the cross and in our lives to forgive. And he works to overcome our very human resistance to forgiveness. Accepting forgiveness can make us anxious. We would rather deal with the comforting control of law or the neat simplicity of Get Out Of Jail Free cards. But God is forgiving us He is truly forgiving us.
You are truly forgiven. We are truly forgiven. Can we accept that?
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