Congregational Leadership
Lesson 11

Lesson Eleven

What God Wants In His Kingdom

Text: Hebrews 10:19-25

The religious transition from Judaism or idolatry to Christianity was enormous!  Religion—whether Judaism or most forms of idolatry—involved a geographic place, a geographic center, a temple, prosperity, people who served as mediators (priests and high priests), sacrifices that involved a visible altar, and security for the religious devotees at the center.  In Christianity there was no geographical place, no geographical center, no temple building (or sacred building of any sort), members were also the priests (1 Peter 2:9), with the resurrected Jesus as the only mediator (1 Timothy 2:5), no visible altar, the sacrifices of praise and thankfulness (Hebrews 13:15), and no security for those devoted to the resurrected Jesus anywhere (from the last half of the first century).  Those who became Christians not only made a major change in accepted theological views, but they also changed their understanding of what was religious.   Christianity was open to all—regardless of heritage, regardless of background, regardless of political views or experiences, regardless of whether converts were poor and rich, and regardless if a person was a man or woman.  Everyone was of equal worth to God.

 

Hebrews, because of its numerous illustrations from Judaism and use of Jewish concepts/ practices, is considered to be directed to Jewish Christians.  These Christians made numerous sacrifices for faith in Jesus Christ (consider Hebrews 10:32-39).  The problem: Jewish Christians were given an ultimatum to forfeit all ties with the Jewish community if they remained Christians (that resulted in consequences beyond renouncing American citizenship).

 

To re-enter and maintain bonds with the Jewish community, they did not have to abandon God.  The Jews and the Christians accepted and worshipped the same God.  The point of contention was this: was Jesus the Christ that God promised?  The Jewish community said, “NO!”  The Christianity community said, “YES!”

 

To those Jewish Christians, the solution seemed simple.  Denounce Jesus Christ, and their troubles ended.  The writer of Hebrews said, “That is not possible without rejecting God.  Jesus was God’s purpose from the beginning of sin!  God’s intent was to bring Jesus Christ through Israel to produce a Savior for all people—not just for the Jewish people.”

 

Look carefully at Hebrews 10:19-21.  In previous chapters in Hebrews the writer already affirmed (1) that Jesus came from God, (2) that Jesus was unique and superior to anything God did before Jesus came, and (3) that faith in Jesus as God’s unique high priest provided people direct access to God.

 

In Judaism, both the tabernacle and the temple were divided into a place where the priests served, and a place containing the Ark of the Covenant and the mercy seat.  These two places were separated by a curtain.  Only the Jewish high priest was allowed to enter the place containing the mercy seat.  One day a year at the prescribed time he cared for the prescribed rituals that made atonement for him, the tabernacle, and the nation of Israel (the rituals of the Jewish Day of Atonement are found in Leviticus 16).

 

The author of Hebrews declared Jesus’ flesh serves as the Christian’s veil, Jesus’ blood gave (gives) Christians access to the presence of God, and Jesus’ resurrection provided (provides) Christians a “new and living way” to approach God.  In Judaism the approach was made through the blood of dead animals.  In Christianity the approach is made through the blood of the resurrected Jesus.  Nothing happens without Jesus.  He is the great high priest over all that belongs to God.

 

Then the writer says there are three things true of those who belong to God.  (1) Because of what God did through Jesus, they approach God.  They are not filled with terror to be in God’s presence. Because of Jesus’ purification they approach God with confidence and full assurance.  They are a people who serve God with sincere hearts.  Because of Jesus and Jesus’ worthiness, they are not terrorized by God’s presence.  They do not approach God on the basis of their feeble goodness, but on the basis of Jesus’ worthiness.

 

(2) They cling tenaciously to their confession that Jesus is the Christ.  Jesus’ position and role as God’s Christ is the foundation of their hope.  They place their complete hope in Jesus.  He gives them access to God.  He destroys their need to be in terror of God.  Why do Christians have such confidence in Jesus?  He does not lie!  He keeps his promises!  He is worthy of the Christian’s implicit trust!

 

(3) Christians exhibit their absolute trust in Jesus by being encouragers!  They are people who understand how to “stimulate” other people to do good, not evil (many know how to “stimulate” others to do evil).  Even in harsh times, they understand how to challenge others to express good in good’s most challenging expressions—to love and do good deeds.  To love and do good deeds by whose definition?  By God’s definition!  There is no greater challenge than to love and do good deeds in harsh circumstances when evil is on the attack!

 

What fundamentally does God want in those people who dare to be “church” to Him?  (1) God wants a people who have such confidence in Jesus that they are not terrorized to be in His presence.  (2)  God wants a people who refuse to stop clinging to their confidence in Jesus.  (3) God wants a people who know how to encourage others—and do!

 

Do you dare to be “church” to God?  Will you be that kind of person?

 

 

For Thought and Discussion

 

1. Discuss the religious transition from Judaism or idolatry to Christianity (in the first century).

 

2. What was the problem in Hebrews?

 

3. What was the point of contention between the Jewish and Christian communities?

 

4. What seemed to be the simple solution?  Why would that not work?

 

5. Prior to Hebrews 10:19-21, the author affirmed what three things about Jesus?

 

a.  

b.  

c.  

 

6. What existed in both the tabernacle and temple?  Who entered the mercy seat room, and when?

 

7. Discuss how Jesus is compared to the tabernacle.

 

8. What 3 things are true of those who are “church” to God?

 

a.  

b.  

c.  


Link to Teacher's Guide Lesson 11

Copyright © 2009, 2010
David Chadwell & West-Ark Church of Christ

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